Grace Jantzen was an internationally-renowned feminist philosopher of religion whose work has transformed the way we think about the interactions between religion, culture and gender in Western culture. Jantzen's aim was to 'redeem the present' via a critique and reconstruction of staple concepts of the Western imaginary. This unique book brings together many of Grace Jantzen's colleagues and former students in a wide-ranging exploration of her enduring influence, ranging across philosophy of religion, to literature, psychoanalysis, theology, ethics and politics. Part I assesses the ramifications of Jantzen's affirmation that Western culture must 'choose life' in preference to a prevailing symbolic of violence and death. Part II explores some of the key voices which contributed to Jantzen's understanding of a culture of flourishing and natality: Quaker thought and practice, medieval mysticism and feminist spirituality. Further essays apply elements of Jantzen's work to the politics of disability, development and environmentalism, extending her range of influence into new and innovative areas.

Grace Jantzen was an internationally-renowned feminist philosopher of religion whose work has transformed the way we think about the interactions between religion, culture and gender in Western culture. Jantzen's aim was to 'redeem the present' via a critique and reconstruction of staple concepts of the Western imaginary. This unique book brings together many of Grace Jantzen's colleagues and former students in a wide-ranging exploration of her enduring influence, ranging across philosophy of religion, to literature, psychoanalysis, theology, ethics and politics. Part I assesses the ramifications of Jantzen's affirmation that Western culture must 'choose life' in preference to a prevailing symbolic of violence and death. Part II explores some of the key voices which contributed to Jantzen's understanding of a culture of flourishing and natality: Quaker thought and practice, medieval mysticism and feminist spirituality. Further essays apply elements of Jantzen's work to the politics of disability, development and environmentalism, extending her range of influence into new and innovative areas.

Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade.On seeking office and in coming to power, New Labour presented its vision for Britain in moral terms. During the course of the New Labour administration, further moral themes have been introduced: responsibility and respect, the merits of local government and self-governance, and the moral imperative to confront threats of 'terror' from abroad. This moral agenda, with its apparently religious roots, has been much noted, but not much discussed. The political phenomenon of New Labour requires the disciplines of theology and ethics, as well as social theory and politics, to be properly understood and assessed.Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade. As such, it has four central research questions: What is the nature of this remoralising? What are its sources? How effective has it been and what difference has this moral discourse made? And, what can be learned from Blairism about the relationship between faith, morals and governance?In recent years the study of the nature and function of religion with respect to politics has seen enormous changes. This important series provides a range of books devoted to furthering this study, and aimed at those studying and researching in this area across both disciplines.Titles in this series look specifically at the relationship between religion and political culture. Drawing upon a broad range of religious perspectives the series is open for studies of historical as well as current phenomena in political culture. It seeks not only to inform but to provoke debate at a time when religion is gaining increasing prominence in the public realm.

Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade. On seeking office and in coming to power, New Labour presented its vision for Britain in moral terms. During the course of the New Labour administration, further moral themes have been introduced: responsibility and respect, the merits of local government and self-governance, and the moral imperative to confront threats of 'terror' from abroad. This moral agenda, with its apparently religious roots, has been much noted, but not much discussed.The political phenomenon of New Labour requires the disciplines of theology and ethics, as well as social theory and politics, to be properly understood and assessed. Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade. As such, it has four central research questions: What is the nature of this remoralising? What are its sources? How effective has it been and what difference has this moral discourse made? What can be learned from Blairism about the relationship between faith, morals and governance?In recent years the study of the nature and function of religion with respect to politics has seen enormous changes. This important series provides a range of books devoted to furthering this study, and aimed at those studying and researching in this area across both disciplines.Titles in this series look specifically at the relationship between religion and political culture. Drawing upon a broad range of religious perspectives the series is open for studies of historical as well as current phenomena in political culture. It seeks not only to inform but to provoke debate at a time when religion is gaining increasing prominence in the public realm.

One of the most significant phenomena within the Western church in the second half of the twentieth century has been the emergence of feminist theology. This both reflects and promotes pastoral and policy concerns about the proper roles and relationships of women and men within the Christian church, such as the validity of women's priestly ministry, the use of inclusive language in liturgy and the metaphorical naming of God. At the heart of the debate is the question of the meaning and significance of gender in theology and Christian practice. Within the human and social sciences, the analysis of gender is treated as an essential aspect of human behaviour. By contrast, within the church there has been little sustained or disciplined attention to the nature and underlying significance of gender. Theological discourse and church policy have too often displayed ignorance and unexamined assumptions about the crucial issues involved. Graham attempts a more detailed and critical inquiry into how an analysis of gender can affect policy, practice and discourse within the church. Focusing on three major disciplines - anthropology, biology and psychoanalysis - she demonstrates how these offer profound implications for our understanding of the foundations of human culture and identity, for theological studies and for Christian practice.